Is Polycentricity the Solution to Regulating AI?
Philip Booth weighs state, civil society and market solutions to AI's power problem and judges polycentric governance the most workable path.
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Philip Booth weighs state, civil society and market solutions to AI's power problem and judges polycentric governance the most workable path.
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Neil Jordan considers the destruction of rare books for AI training data, and asks what genuine human good the development of these models is meant to serve.
Continue Reading →Philip Krinks retells Jesus's Parable of the Unjust Steward as a corporate restructuring, asking what wisdom Christians should bring to money and whether they treat it as idol or icon.
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Dylan Pahman examines the political philosophy of Russian Orthodox thinker S.L. Frank, whose theology of spontaneous order and personal freedom challenges assumptions about Orthodoxy and illiberalism.
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Any duties we have to artificial intelligence are best understood as indirect duties to human beings.
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Nicolas Baumgartner on why trust in markets and trust in God are not the same kind of thing.
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If machines do the work and the state pays the wage, what becomes of our dignity?
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Entrepreneurship is a distinct vocation, requiring virtues rarely articulated in management literature. Drawing on economic analysis of radical uncertainty alongside Catholic social teaching from Pius XII to Francis, Philip Booth sets out the virtues demanded of the entrepreneur — and argues that they extend well beyond business, to civil society (...)
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Is competition merely a necessary evil to be restrained? Drawing on Trinitarian theology and the doctrine of stewardship, this blog argues that rightly ordered competition is essential to human flourishing.
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Philip Booth uses the Parable of the Prodigal Son to distinguish social justice from distributive justice in Catholic social teaching, and explain the common good.
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Fr. Francisco Mota S.J. on why business leadership is a true vocation—and why good goods, good work, and good wealth demand more than advocacy alone.
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