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This eighth volume in the SAGE Series on Green Society covers the moral relationship between humans and their natural environment, specifically targeting the contemporary green movement. Since the 1960s, green ethics and philosophies have helped give birth to the civil rights, feminist, and gay rights movements, as well as contemporary environmentalism. With a primary focus on green environmental ethics, this reference work, available in both print and electronic formats, presents approximately 150 signed entries arranged A-to-Z, traversing a wide range of curricular disciplines, including philosophy, psychology, business, economics, religion, and…

Despite its importance in addressing the widespread global destruction of nature, contemporary environmental ethics often relies on two misguided claims. These are: 1. That ecology provides reliable scientific laws for remedying environmental destruction. 2. That environmental ethics should be biocentric, not anthropocentric, and therefore that nonhuman beings should be accorded equal consideration of their interests, just as humans are.

This paper analytically characterizes the four main environmental sustainability paradigms (i.e., WS, weak sustainability; AG, a-growth; DG, de-growth; and SS, strong sustainability) by introducing uncertainty about future preferences for consumption and future technologies. SS represents an ethical approach because of its maximum aversion to inter-generational inequality of resources, whereas DG depicts preference changes, AG depicts technology changes, and WS represents the reference paradigm without accounting for preference or technology changes. By comparing the costs and benefits of these paradigms, solutions derived for the whole parameter domains based on data for…

The central question in this article is, on what ethical basis should we decide how to deal with nature? One important issue is whether a human-centered utilitarian perspective is sufficient to protect the environment and, if not, what alternatives are possible. A key philosophical problem concerns the extent to which inherent value can be ascribed to things that are not human, including animals, vegetation, and even land. Philosophers do not agree among themselves on these issues. This article proposes that an environmental ethic should explicitly consider the consistency of our…

Sustainable Development means 'meeting the needs of the present without compromising the ability of future generations to meet their own needs'. It is a very complex and broad based concept that incorporates following principles, which are directly or indirectly applicable to developmental activities: (a) economic sustainability, (b) ecological sustainability, (c) social sustainability and (d) cultural sustainability. The sustainable development has both intra-generational and inter-generational equities and several approaches. It has some important measures too that will be discussed here.

Our behaviour and policies with regard to nature and the environment should be guided by a code of ethics, which is to be derived from basic principles and from a pragmatic consideration of the issues at stake. The man–nature relationship has always been ambiguous, nature being seen as both a provider and an enemy. In the Judeo-Christian tradition, man is set apart from nature and called to dominate it, although this attitude has been revised to become one of stewardship. Oriental religions, on the other hand, have a more holistic…

Environmental ethics—the study of ethical questions raised by human relations with the nonhuman environment—emerged as an important subfield of philosophy during the 1970s. It is now a flourishing area of research. This article provides a review of the secular, Western traditions in the field. It examines both anthropocentric and nonanthropocentric claims about what has value, as well as divergent views about whether environmental ethics should be concerned with bringing about best consequences, respecting principles and rights, or embodying environmental virtues. The article also briefly considers two critical traditions—ecofeminism and environmental…

Over six million people die prematurely each year from exposure to air pollution. Current air quality metrics insufficiently monitor exposure to air pollutants. This gap hinders the ability of decisionmakers to address the public health impacts of air pollution. To spur new emissions control policies and ensure implemented solutions realize meaningful gains in environmental health, we develop a framework of public-health-focused air quality indicators that quantifies over 200 countries' trends in exposure to particulate matter, ozone, nitrogen oxides, sulfur dioxide, carbon monoxide, and volatile organic compounds. We couple population density…

Using open-ended responses from 5297 interviews across 11 countries, this study reports what people say are the most important reasons to protect nature. Overall, and in some individual countries (e.g., Brazil, China, South Africa, South Korea, United States), the most frequently stated reason was an anthropocentric motive of ensuring human health and survival. But in some countries (e.g., Kenya, United Kingdom, Indonesia), ecocentric and altruistic motives-such as maintaining balance in nature's delicate interconnected system or protecting nature for future generations-were more common.

In this article I distill a trio of lessons for Christian environmental ethics from the stewardship model’s detractors and rivals. I begin by delineating stewardship and explaining the model’s initial prevalence as Christians’ primary response to widespread recognition of environmental crisis and their faith’s alleged culpability for it. I then distinguish two waves of criticism that, by denouncing stewardship’s substance and method, thoroughly discredited the model among Christian ethicists. Yet, as stewardship was being rejected for its susceptibility to anthropocentrism, one of its chief competitors—the land ethic—was being repudiated for…

Theories of ethics try to answer the question, ‘How ought we to live?’. An environmental ethic refers to our natural surroundings in giving the answer. It may claim that all natural things and systems are of value in their own right and worthy of moral respect. A weaker position is the biocentric one, arguing that living things merit moral consideration. An ethic which restricts the possession of moral value to human persons can still be environmental. Such a view may depict the existence of certain natural values as necessary for…